The Passion of the Christ
Thursday, February 26th, 2004After mass, I headed over to see The Passion today. You already know if you’d like it. If you’d like a movie about the last 12 hours of the life of Christ, then you’d like the Passion. If you wouldn’t, you won’t. It’s not like there is a surprise Sixth Sense ending coming.
Overall, I thought it was quite well done. I’m far from a biblical scholar, but everything was in line with my personal knowledge of the Gospels and of the early Roman Empire. There’s a little oddness, in what I’m surmising was supposed to be Satan, but that’s about it.
Despite the clamor in the media building up to the release, this movie was anything but anti-Semitic. In fact, I can’t really identify a single scene that could be taken that way, without taking other scenes with Romans as being anti-Italian. Reading some the criticisms after having seen the movie, it’s appalling how misleading some of them can be. The Boston Globe had the following quote:
Robert Leikind, New England regional director of the Anti-Defamation League, called the movie “incredibly evocative,” but said he was also very disturbed.
“The Jews in this passion play are a caricature — they are hateful, they are haughty, they are bloodthirsty, they are angry, they are conniving, and they are capable of manipulating the greatest power in the world at that time to fulfill their goals,” Leikind said.
Errr… not quite. Certainly, the Pharisees are portrayed in a negative light, but they are a far cry from representing all of Judasim at the time. (And I would certainly hope that Mr. Leikind isn’t suggesting that they are synonymous with Judasim today.) Judasim was comprised of a several distinct groups:
- Pharisees, who emphasized the Jewish traditions and practices that separated them from the Roman pagans
- Sadducees, who tended to side with the Romans
- Zealots, who were committed to military resistance
- Essenes, who stayed out of politics and largely stuck to wandering around the wilderness. (John the Baptist and Jesus were probably of this type)
The Pharisees are not positively portrayed in the gospel – in any of the gospels. Anyone with a passing knowledge of the New Testament could tell you that. For Mel Gibson to not do would essentially be re-writing them, explicitly what he set out to avoid. Additionally, Mr. Leikind completely overlooks the other Jewish characters in the movie: Mary is clearly not depicted as hateful, Peter is not depicted as bloodthirsty, John is not depicted as angry, and Simon of Cyrene is not depicted as conniving. (Not to mention Christ himself.)
Anti-Semitism is certainly something to be on-guard against, even in today’s world. With religious intolerance still running rampant in places like France, it’s a very valid concern. However, the objection here is puzzling.
